Tuesday, February 17, 2009
Voices We Need to Hear -- Nature
Of all the voices vying for your heart's and mind's fealty my I suggest you grant the voice of nature a larger degree of consideration. May I say from the start that any pantheistic or animistic tendencies should be dismissed as the soul-thwarting heresies they are. God is the Creator and is above and separate from His creation. One does not worship the true God by worshipping nature and His Holy Spirit fills not the trees, leaves, waters, and animals but the hearts of men made in His image and surrendered to His will. Yet, He has filled His world with joys, wonders, fears, powers, and mysteries that grant us glimpses into His very own nature. In watching, experiencing and "hearing" the voice of nature we will find ourselves more in tune and better able to hear even greater manifestations of the Voice of God through scripture.
Why is this so? First, the very act of hearing the voice of nature requires a "coming out from" the ordinary routines and sounds that fill our modern world. To hear the voice of nature requires some degree of separation from the ordinary, at least from what has become the ordinary in our fast-paced, technological, digital, and connected world. Those of us living at White Bluff have a distinct advantage over our counterparts inside the loops of concrete ribbons. Yet, even in the city there remain parks, trails, golf courses, and backyards filled with the sights and sounds of God's wonders. But whether on limestone bluffs or in concrete canyons an effort is required to touch, to experience and hear the voice of Creation. To step outside of the ordinary, to observe with anticipation, to still the heart and truly listen for the unfamiliar with the hope of it becoming more familiar is the first act of worship. While we seek not to worship the voice of creation we can employ some of the same disciplines used to get in touch with nature that also help us in reaching out to the Creator to whom all worship is due.
Another 'why' this is so is found in creation itself. We are part and parcel of it. The God who created us on the sixth day was busy the days before. Our role is given to rule and subdue, which has been misinterpreted to our disadvantage too often. God intended mankind to use nature wisely as faithful stewards to better all of creation. When done properly it has produced medicines for health, abundance for life and wealth, and beauty for enrichment. When abused and neglected nature has its own built-in consequences of death, disease, destruction and soul-withering disorder. The Old Testament is replete with references to the God of Creation for this very reason. If somehow, we can see, experience and hear the voice of nature we then have a strong hand pointing to the God who brought nature into being. In that hearing of the voice of nature we can experience power, beauty, majesty, imagination, joy, playfulness, abundance, even destruction and mystery which should all point us to God. So the Psalmist uses nature over and over again to make his points about God. The writer of Proverbs appropriates the natural world to illustrate truth. The answer Job receives from God is not a direct response to his questions of unfairness, pain and suffering but a consideration of the behemoth, leviathan, the storehouses of snow, the names of stars, and the way to throw a lightning bolt. Our Lord taught us to "consider the lilies of the field..." and the assurances of victory in Revelation come with the images of raging rivers, powerful stallions, gold, pearls, healing leaves, and peaceful waters making glad the city of God.
How is this so? I'm incapable of saying with all authority. Yet this much I know: when I stand on the tee box of the sixth hole on the new course at White Bluff, golf can become secondary. Around the tee are a few pine trees. The sound of wind through the pines cannot adequately be explained, at least for what it does to the heart. The wind through the pines magnifies and muffles the wind at the same time. The New Testament word for Spirit is peuma. It means wind or breath. Is the strong, yet subtle sound of wind through the pines an accurate reminder of the voice of the Spirit? I can't say for sure but I like to think so. All I know is that on the sixth tee I am always remarkably calm for someone about to baptize my golf ball.
How is this so? Nature somehow, if you take the time to notice, experience, and hear it will grab your heart. A few weeks ago I stood in my backyard, which is all concrete. But my backyard is literally on eye level with a dozen trees of thirty or more feet in height. It has started to rain--just barely. It was more than a mist or even a drizzle but much less than a downpour. I stood in it to enjoy the rain a minute and began to notice something I hadn't experienced for ten or twelve years. I couldn't even identify it at first. I walked over to the edge of the drop off of my yard and listened. Then I figured it out. The sound of light rain gently falling on tree leaves in the the tree and at ear level was mesmerizing. It was distinct, and yet oh so subtle, not unlike the way God speaks even in the midst of our rainy days.
How is this so that when we hear the voice of nature we can better hear the voice of God? I don't know for sure but when I hear thunder that shakes and frightens and my rational mind thinks, "it's just sound waves"--can we not dismiss the voice of God that easily and miss the point? The sunsets enjoyed from the bluffs overlooking Lake Whitney are spectacular. Yet the ever changing colors, hues, and combinations are driven by at thirty miles per hour and forgotten too easily. The ever present God who shows His grace in multi-colored hues in life is driven by us at seventy miles per hours and is He any less forgotten?
One solution, hear the voice of nature. Listen carefully and the voice will direct to a greater Voice that is more beautiful and as mysterious as any lover.
Terry
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